Sir Syed's morals and qualities His friends and guests rarely had his table empty. On the day when there were no guests, they would not be happy while eating and on the day when there were more guests, Eid would be celebrated in their house. Most of the food was not in abundance and the food was edible. Faisal's salads and fuwa, especially mangoes and melons, were very desirable.
. Humor and good humor
I heard that at first the food was plentiful, but in old age it was greatly reduced. They drank without hesitation. Humor and good humor interfered with his speech, but just as there was no texture in his words, so there was no absolute contentment in humor and cheerfulness in speech and writing. No matter how much shame and hijab could be taken away from Hwan, but God had given such a style of narration of every matter that nothing could go beyond the limits of civilization.
The habit
The habit of reading has been his companion from the beginning. Sir Syed's study was not only for amusement or enjoyment of text but also for the purpose of bibliography as teachers and students look at each and every word and phrase and technique of the book but they only mean the thoughts of the author. Had to get information from What they used to do in the book was marked with a pencil and if an article was used in a newspaper, they would separate the page and put it in their newspaper file which was always in front of them. ۔ He was very generous in answering letters. The letter which is sent to many Aligarhs, if the reply is written as soon as it reaches there, then the reply comes from there on the third day. I don't care if the reply to my letter came on the fourth day or not at all. We need to see how they treat their special friends and peers when they treat us. The ability to work hard and persevere was also one of the special qualities of Sir Syed.
Gone and apparently his extraordinary intelligence was also the result of his constant contemplation and mental hard work because as a child it is known from the statement of Khud Sarsaid that he did not have much distinction in his peers of reliable intelligence existence but Because they had taken all the work from their nation which God Almighty had entrusted to them and therefore their minds and intellects were burnt.
Ahmadiyya sermons in Wilayat
In writing Ahmadiyya sermons in Wilayat, he worked hard for a year and a half, which eventually caused a disease in Karan's feet which did not go away. The time when the house of the Scientific Society was built was a hot summer. She used to walk till evening and after coming from the court she left her new fan and came to Syed Hai Society and I used to offer Asr and Maghrib prayers. He always had sex when he was free from work and was happy with the company of friends. Children, old people, young people, friends, employees could not live without laughter and play. It was this liveliness that made them work hard and did not allow fatigue and exhaustion and boredom to come near them. Sometimes his subordinates or employees would give him an answer which he should be ashamed of. However, he did not think it was bad but he used to laugh a lot and be happy. Assuming that Sir Syed did not allow grief and sorrow to come to him. In the wilderness, in the population, in the forest, wherever they are, they must have provided some of their happiness and amusement.
Honesty
He used to conquer not only the adults but also the children with his words. Honesty and all the qualities that a righteous person must possess, such as truthfulness, courage, courage and freedom were among the characteristics of this person. This man laid the foundation of freedom and truth in Urdu literature with his free writings if you ask the truth. He compelled the people not to be afraid of anyone's reproach in speaking. What he found to be true did not matter whether anyone else in the world was going to agree with him or not. There was nothing more difficult for Sir Syed than to accuse him of righteousness, for the Sheikh actually considered righteousness to be his religion and faith. Just as Sir Syed himself was a righteous man, so he valued the righteous from the heart. The substance of other love and affection was much more than the ordinary men in Sir Syed and therefore the manifestation of love is found in all their relationships.
Sir Syed has always been very attached to his family. He has not forgotten the shock of his brother's death. It has been heard that his loved ones do not mention his brother in front of him because his stain will be refreshed. After a long time, some mention of the father came out of the mouth of the niece. Sir Syed's condition changed so much that it was as if his brother had died today. Their attachment to their mother is rarely heard, and just as they obeyed in their youth and tolerated their anger and imitation, so the children disobeyed their parents. Everyone is in love with their homeland. But Sir Syed's love for his homeland was strange. Apparently Sir Syed had left Delhi forever. Wherever Wali is mentioned in his articles or in his lectures or private letters, his heart has not remained untouched. If you look carefully, Sir Syed's heart is filled with the idea ofthe welfare of the nation and the passion of national sympathy.
Sir Syed's treatment
I huny mostly caused by the destruction and ruin of Wali. This revolution was a blow to a sensible man like Sir Syed. Seeing Wali's sonata hurt his heart which gradually became fistula. Sir Syed's treatment of his friends was very different from that of his contemporaries. As far as his condition was concerned, his happiness and his life depended on only two things. At work and meeting friends, he seldom enjoys meeting his pure and sincere friends. They really considered friends an element of life.
Nawab Mohsin-ul-Mulk, while mentioning Sir Syed on one occasion, said that he had never seen such a large number of people in person. I first met him in the year 2000. From that time till today I have not seen a single thing in them which I can call bad. I have never seen the true love and loyalty of this person anywhere in the world. However, I have seen a lot written in books. That is why neither the brother nor the father has been so loved by God. He said that there is no reality of relationship before friendship. This instinctive love and affection meant that he wanted his comrades and servants to be new to him for the rest of his life. The person whose footsteps got stuck with them then they did not want to separate him from them nor did he want to separate from them. At first, they did not listen to anyone's complaints, and if someone complained to an employee, it had no effect. The people of one of his old employees complained to him again and again but he somehow got rid of their heart. Always his confidant and companion in his travels and presence and finally his companionship was one of the special characteristics of Sir Syed.
Amass wealth from his earnings
He did not intend to amass wealth from his earnings, nor did he buy any property for his children, but spent what he earned either in his necessary luxuries and in the means of raw honor and good name, or to help many deserving people. Raised in support of children's education, the welfare of the country and the nation, and religion. From the beginning, he was in such a state that he never hesitated to weep over the work that arose in his heart. He could and did afford to cut down on his food and clothing expenses, but he did not compromise on his hobbies. The book they searched for, if they are found at many prices, did not leave them unattended. Numerous examples of helping and assisting the deserving have also been heard from them. Sir Syed's manliness and generosity was limited to this only, but his example was of a fruit tree which benefits the creatures in every way with its fruit, its shade and its wood.
One of the proofs of this man's generous treatment of poor professionals and laborers is that since he was permanently The wages of the workers residing in Aligarh and the rent of vehicles were generally higher than before. He always gave more than the people expected and encouraged and wherever he lived, these people are very grateful to him. A friend of Sir Syed used to keep a record of his household expenses. He said that when the statement was over, he made a short list of all the expenses and took it to show them. "I just don't need to show it," said Sir Syed. Let it go I will see that my heart will be unjustly shocked. ”The truth is that a person who will live day and night for the betterment and welfare of others, how can he be attracted towards his family management.
Killing the evils of opponents
Killing the evils of opponents and enemies and never intending to take revenge on them was also one of the characteristics of Sir Syed. Forgiveness was part of his nature, but with his initial restraint and good order, all these lands became more and more entrenched in his nature. The good and prudent mother had instilled in her son that the best thing to do is to get rid of the evil of the wicked and leave it to the justice of this great and mighty avenger if he wants to take revenge. Should . As a boy, he taught the lesson that doing evil to those who do evil makes themselves like that. Sir Syed could be said to be a worldly man because of his striving for the worldly development of the Muslims, meeting the nobles, associating with the rulers from time to time and living a worldly life. Looking at their condition, it is difficult for them to understand the world in a literal sense.
Whatever he considered obligatory upon himself, in fact, had nothing to do with anything. In spite of the fortified fish which he had from the Muslims and which he often showed with great regret in private societies, his efforts continued till the end. It was the courage of the politician and his courage that ended in him. He was not one of those people who hated the people of the world and amassed wealth himself Done 20 (Hayat Javed) MB is an example from a tree in the world and in their smoke
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